Romanos 2

ETHERIDGE vs AAI

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ETHERIDGE
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Wherefore thou hast no excuse, O man, who judgest thy neighbour; for in that for which thou judgest thy neighbour, thou condemnest thyself; for in those which thou judgest, thou also art conversant.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 AND we know what is the judgment of Aloha in truth against them who in these things converse.
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 But thinkest thou, O man, who judgest them who in these converse, while thou also conversest in them, that thou wilt escape the judgment of Aloha?
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 Or upon the riches of his goodness, and upon his long-suffering, and upon the space he giveth thee, presumest thou? and knowest not that the goodness of Aloha unto repentance leadeth thee?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 Yet, through the hardness of thy unrepenting heart, layest thou up the treasure of wrath for the day of wrath, and the revelation of the just judgment of Aloha,
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 who rendereth to every man according to his works.
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 To them who seek, in perseverance of good works, glory and honour and incorruption, he giveth eternal life;
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 but to them who are rebellious, and obey not the truth, but unrighteousness obey, he will render wrath and indignation
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 and affliction and distress, upon every man who worketh evils; to Jihudoyee first, and to Aramoyee;
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 but glory and honour and peace to every one who worketh good, to the Jihudoya first, and also to the Aramoya;
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 for there is no acceptance of faces with Aloha.
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 For they who without the law have sinned, without the law also will perish: and they who in the law have sinned, by the law will be judged.
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 For not the hearers of the law are righteous before Aloha, but the doers of the law are justified.
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 FOR if the Gentiles, who have not the law, from their nature shall perform the law, these, while not having the law, unto themselves become a law.
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 And these show the work of law written upon their hearts, and their conscience testifieth of them, while their reasonings accuse or excuse one another;
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 in the day when Aloha judgeth the secrets of men according to my gospel by Jeshu Meshiha.
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 But if thou (who) a Jihudoya art called, and reposest on the law, and boastest in Aloha,
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 because thou knowest his will, and distinguishest the things that are fitting, because thou art learned from the law;
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 and confidest upon thyself that thou art a guide of the blind, and a light to those who are in darkness,
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 and an instructor of the wanting-in-mind, and a teacher of children, and hast a type of knowledge and of truth in the law:
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 Thou, then, who teachest others, dost thou not teach thyself? and who preachest that men should not steal, dost thou steal?
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 and who sayest they should not commit adultery, dost thou commit adultery? And thou who condemnest idols, dost thou despoil the sanctuary?
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 And thou who boastest of the law, in this that thou transgressest against the law, Aloha himself despisest thou?
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 For the name of Aloha through you is blasphemed among the Gentiles, as it is written.
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 For circumcision profiteth, if thou accomplish the law; but if thou transgress the law, thy circumcision is become uncircumcisedness.
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 But if the uncircumcision shall keep the commandment of the law, is not uncircumcisedness reckoned to him (as) circumcision?
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 And the uncircumcision, who by nature accomplishes the law will judge thee, who with the scripture and with circumcision, transgressest against the law.
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 FOR it is not in outwardness that he is a Jihudoya nor is that which is seen in the flesh circumcision:
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 but he is a Jihudoya who is one in inwardness; and circumcision is that which is of the heart, in the spirit, and not in the letter; whose praise is not from the sons of men, but from Aloha.
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.

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