Atos 9

GHT

1 Moreover, the Saul, still inhaling of{threats} and of{murder} into the disciples of{the Lord}, come[ing]-toward to{the chief-consecrated[i.e. chief priest]},

2 gives-cause-to/requests-for-self beside of{same} send-upons[i.e. communications] into Damascus toward the gatherings[translit. "synagogues"] which-how if-supposing he-may-discover some of{the way}, being both men and women, he-may-lead, having-been-bound, into Jerusalem.

3 Moreover, in to{the} to-be-being-gone, he-becomes, same, to-be-becoming-near to{the Damascus}. Both out-suddenly/unexpectedly light flashes-around same out of{the heaven}

4 and, fall[ing] upon the ground, he-hears [a] sound saying to{same}, "Saul, Saul, what[?] you-are-chasing me[?]"

5 Moreover, he-says, "Who[?] you-are-being, Lord[?]" Moreover the says, "I am-being[,] Jesus, whom you are-chasing.

6 Contrariwise, stand-up and come-into into the city and it-will-be-spoken to{you} which what is-necessitating you to-be-doing."

7 Moreover, the men, the traveling-together to{same}, had-stood dumbstruck, hearing on-one-hand of{the sound}, on-the-other-hand observing no-one.

8 Moreover, the Saul is-roused from of{the ground}; moreover, of{the eyes having-been-opened-up} of{same}, he-has-been-viewing not-one; moreover, hand-leading same, they-lead-into into Damascus,

9 and he-has-been-being not viewing three days, and does_not_eat nor drink.

10 Moreover, some disciple has-been-being in to{Damascus}, to{name} "Ananias," and the Lord says toward same in to{see-effect}, "Ananias." Moreover, the says, "Behold, I, Lord."

11 Moreover, the Lord toward same, "Stand[ing]-up, be-gone upon the street, the being-called 'Straight,' and seek in to{[the] home} of{Judas} [a] Tarsean to{name} 'Saul,' for, behold, he-is-praying,

12 and he-beholds in to{see-effect} [a] man to{name} 'Ananias' come[ing]-into and upon-place[ing] hands to{same}, which-how he-may-view-anew."

13 Moreover, Ananias responds, "Lord, I-have-heard from of{many} about of{the man, the-same}, as-many-as bad[plural] to{the[plural] holy} of{you} he-does in Jerusalem,

14 and here/thus he-is-having authority beside of{the chief-consecrateds[i.e. chief priests]} to-bind all the calling-upon-selves the name of{you}."

15 Moreover, the Lord says toward same, "Be-being-gone, that the-same is-being [a] vessel of{choice} to{me} of{the} to-bear[weight] the name of{me} in-sight both of{nations} and of{kings}, besides of{sons} [of-]Israel,

16 for I will-show-under to{same} as-much-as it-is-necessitating same over/for-the-sake of{the name} of{me} to-suffer."

17 Moreover, Ananias comes-off/away and comes-into into the home and, place[ing]-upon upon same the hands, he-says, "Saul, brother, the Lord has-sent-off/away me, Jesus, the seen to{you} in to{the way} to{which} you-have-been-being-come, which-how you-may-view-anew and may-be-filled of{[the] Holy Spirit},"

18 and straightaway as-if epithelial-debris/scales fall-off/away from of{the eyes} of{same}. Both he-views-anew immediately and, stand[ing]-up/anew, he-is-immersed,

19 and, take[ing] nourishment, he-in-strengthens; moreover, he-becomes alongside of{the disciples} in to{Damascus} some days,

20 and straightaway in to{the gatherings[translit. "synagogues"]} he-has-been-proclaiming the Jesus, that the-same is-being the Son of{the God}.

21 Moreover, all the hearing have-been-being-astounded and have-been-saying, "Not[?] the-same is-being the devastate[ing] in Jerusalem the calling-upon-selves the name, the-same, and here into the-same he-had-come in-which-place, having-been-bound, he-would-lead same upon the chief-consecrateds[i.e. chief priests][?]"

22 Moreover, Saul has-been-being-enabled/empowered-in more, and has-been-confounding the Judeans, the housing-down in to{Damascus} step-izing-together/deriving/deducing/demonstrating that the-same is-being the Anointed.

23 Moreover, as sufficient days have-been-being-filled-full, the Judeans together-intend to-lift-up[i.e. remove/eliminate] same.

24 Moreover, the intention-upon of{same} is-known to{the Saul}. Moreover, also they-have-been-keeping-beside the gates both of{day} and of{night}, which-how they-may-lift-up[i.e. remove/eliminate] same.

25 Moreover, the disciples, take[ing] same of{night}, let-down through of{the [city/fortification]wall}, loosen[ing]/lower[ing] in to{[a] [large]basket}.

26 Moreover, become[ing]-aside into Jerusalem, he-has-been-being-trial-ed to-be-being-adhered to{the disciples}, and all have-been-fearing same, not believing that he-is-being [a] disciple.

27 Moreover, Barnabas, take[ing]-upon same, leads toward the sent-off[one]s and describes to{same} how in to{the way} he-beholds the Lord and that he-speaks to{same}, and how in to{Damascus} he-all-say-izes in to{the name} of{the Jesus},

28 and he-has-been-being alongside of{same}, being-gone-into and being-gone-out into Jerusalem,

29 all-say-izing in to{the name} of{the Lord}, both he-has-been-speaking and has-been-seeking-together toward the Greek-ists; moreover, the[plural] have-been-handing-upon[i.e. undertaking] to-lift-up[i.e. remove/eliminate] same.

30 Moreover, know[ing]-upon, the brothers lead-down same into Caesarea and send-out-off/away same into Tarsus.

31 So, on-the-other-hand, the out-calling, according-to of{the whole Judea} and of{Galilee} and of{Samaria}, has-been-having peace, being-house-built and being-gone to{the fear} of{the Lord}, and to{the call-aside-sis[i.e. state of calling aside]} of{the Holy Spirit}, has-been-being-multiplied.

32 Moreover, it-becomes to-come-down Peter, being-come-through through of{all}, also toward the[plural] holy, the housing-down [at] Lydda.

33 Moreover, he-discovers there some man to{name} "Aeneas", out of{eight years} being-lain-down upon of{[a] pallet/bed}, who has-been-being having-been-paralyzed,

34 and the Peter says to{same}, "Aeneas, Jesus, the Anointed, has-cured you. Stand-up/anew and spread to{yourself}," and straightaway he-stands-up/anew,

35 and all the housing-down, Lydda and the Saron/Sharon, behold same, who-some upon-turn upon the Lord.

36 Moreover, in to{Joppa} has-been-being some disciple to{name} "Tabitha" which, being-interpreted, is-being-said "Dorcas"[Greek "deer/roe/gazelle"]. Same has-been-being full of{beneficial works} and of{mercy-nesses/charity-nesses, which} she-has-been-doing.

37 Moreover, it-becomes in to{the days, the-there-s}, be[ing]-infirm, to-die-off/away same. Moreover, bathe[ing], they-place same in to{the upper-part/place/room}.

38 Moreover, of{Lydda being} near to{the Joppa}, the disciples, hear[ing] that Peter is-being in to{same}, send-off/away two men toward same, calling-aside not to-be-reluctant to-come-through until of{same[plural]}.

39 Moreover, Peter, stand[ing]-up, comes-together to{same}, whom, become[ing]-beside, they-lead-up into the upper-part/place/room, and all the widows stand-beside to{same} weeping and showing-upon inner-garments and outer-garments, as-many-as the Dorcas[Greek "deer/roe/gazelle"] has-been-making, being alongside of{same[plural]}.

40 Moreover, the Peter, cast[ing]-out all outside, and place[ing] the knees, prays, and upon-turn[ing] toward the body, says, "Tabitha, stand-up." Moreover, the opens-up the eyes of{same} and, behold[ing] the Peter, sits-up.

41 Moreover, give[ing] to{same} [a] hand, he-stands-up same. Moreover, sound[ing] the[plural] holy and the widows, he-stands-beside same being-alive.

42 Moreover, it-becomes known[adjective] according-to of{the whole Joppa} and many believe upon the Lord.

43 Moreover, it-becomes to-remain same[masculine] sufficient days in to{Joppa} beside to{some Simon, [a] tanner}.

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